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Tafsir: Al-Qasas 28:59

28:59
وما كان ربك مهلك القرى حتى يبعث في امها رسولا يتلو عليهم اياتنا وما كنا مهلكي القرى الا واهلها ظالمون ٥٩
وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًۭا يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِنَا ۚ وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَـٰلِمُونَ ٥٩
وَمَا
كَانَ
رَبُّكَ
مُهۡلِكَ
ٱلۡقُرَىٰ
حَتَّىٰ
يَبۡعَثَ
فِيٓ
أُمِّهَا
رَسُولٗا
يَتۡلُواْ
عَلَيۡهِمۡ
ءَايَٰتِنَاۚ
وَمَا
كُنَّا
مُهۡلِكِي
ٱلۡقُرَىٰٓ
إِلَّا
وَأَهۡلُهَا
ظَٰلِمُونَ
٥٩
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Hadith
Unasoma tafsir ya kundi la aya 28:58 hadi 28:59 kwa Lugha ya Kiingereza

In the world, if anyone achieves material stability, he develops a superiority complex, though history has repeatedly taught that the material stability of any person or any community (nation) is not permanent. Whenever a community (nation) ignored the Truth, it was destroyed, despite all its pomp and glory. In the peninsula of Arabia, various communities or nations had come into prominence before Islam, for example, the ‘Ad, Thamud, Saba’, Madyan, and Lot’s people, etc. Everyone of them indulged in ill-founded pride, but their pride was nullified by the times, and finally they became nothing but stories of the past. The ruins of these communities spreading far and wide diminished the glory of human beings. In spite of this, in the times of the Prophet Muhammad, the great ones among his contemporaries rejected him, as if the events of the past had no lesson of interest to them.