Identifikohu
Identifikohu
Identifikohu
Zgjidh Gjuhën
10:81
فلما القوا قال موسى ما جيتم به السحر ان الله سيبطله ان الله لا يصلح عمل المفسدين ٨١
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ ٨١
فَلَمَّآ
أَلۡقَوۡاْ
قَالَ
مُوسَىٰ
مَا
جِئۡتُم
بِهِ
ٱلسِّحۡرُۖ
إِنَّ
ٱللَّهَ
سَيُبۡطِلُهُۥٓ
إِنَّ
ٱللَّهَ
لَا
يُصۡلِحُ
عَمَلَ
ٱلۡمُفۡسِدِينَ
٨١
Tefsiret
Shtresat
Mësimet
Reflektime
Përgjigjet
Kiraat
Hadith
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Kryqëzim
به السحر
Lexuesit
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Lexime
بِهِ السِّحْرُ
bihi s-siḥru
“What you have brought is sorcery” OR "What have you brought? It is sorcery"
In this reading, 'sorcery' is the predicate within the same sentence, or (separately) it is the answer to the question.
بِهِ آلسِّحْرُ
bihī ā-s-siḥru
“What have you have brought? Is it sorcery?”
This reading contains an additional interrogative hamzah, though the question is intended for mocking.

Shpjegim

These readings express the same mocking remark from the Pharaoh to Moses (pbuh) in slightly different ways [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran