(Ne i thamë) “Vëre atë (fëmijë, Musain) në arkë, e mandej hidhe në lumë e lumi e hjedhë në breg, atë e merre armiku Im dhe i tij. E nga ana Ime mbolla (në zemra të njerëzve) dashuri ndaj teje, e që të edukoheshe nën mbikëqyrjen Time”.
In this reading, the lām is for explaining cause, so the verb is subjunctive.
وَلْتُصۡنَعْ
wa-l-tuṣnaʿ
“and (We decreed:) take form under My watchful eye!” OR “so you would be formed under My watchful eye”
This is most evidently the imperative lām, describing Allah's effective word of decree, and so the verb is jussive. It is also possible that it is a lightened lām of cause, and the last letter is merged with the following word: tuṣnaʿ-ʿalā.
Shpjegim
These readings amount to the same meaning, or may be identical in meaning [al-Alusi].
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
Shpjegim
These readings amount to the same meaning, or may be identical in meaning [al-Alusi].