Zgjidh Gjuhën
Kiraat: Al-An'am 6:137
وكذالك زين لكثير من المشركين قتل اولادهم شركاوهم ليردوهم وليلبسوا عليهم دينهم ولو شاء الله ما فعلوه فذرهم وما يفترون ١٣٧
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ١٣٧
وَكَذَٰلِكَﲬ
زَيَّنَﲭ
لِكَثِيرٖﲮ
مِّنَﲯ
ٱلۡمُشۡرِكِينَﲰ
قَتۡلَﲱ
أَوۡلَٰدِهِمۡﲲ
شُرَكَآؤُهُمۡﲳ
لِيُرۡدُوهُمۡﲴ
وَلِيَلۡبِسُواْﲵ
عَلَيۡهِمۡﲶ
دِينَهُمۡۖﲷﲸ
وَلَوۡﲹ
شَآءَﲺ
ٱللَّهُﲻ
مَاﲼ
فَعَلُوهُۖﲽﲾ
فَذَرۡهُمۡﲿ
وَمَاﳀ
يَفۡتَرُونَﳁ
١٣٧ﳂ
Kështu shumicës së idhujtarëve, idhujt ua hijeshuan atyre mbyten e fëmijëve të vet, për t’i shkatërruar (me mashtrime) dhe për ‘ua ngatërruar fenë (që e kishin pasur të Ismailit). Po sikur të donte All-llahu, ata nuk do të bënin atë, andaj hiqu tyre dhe asaj që shpifin.
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Kryqëzim
زين…قتل أولدهم شركاوهم/شركاىهم
Lexuesit
Abū Jaʿfar
MadinahIbn ʿĀmir
DamascusNāfiʿ
MadinahḤamzah
KufahIbn Kathīr
MakkahKhalaf
KufahAbū ʿAmr
Basrahal-Kisāʾī
KufahYaʿqūb
BasrahʿĀṣim
KufahLexime
زَيَّنَ…قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ
zayyana…qatla awlādihim shurakāʾuhum
“For many idolaters, their associates have made it alluring to kill their children”
In the majority reading, the initial verb is active and its subject is shurakāʾ, hence the ‘associates made alluring’ an evil deed for those idolaters. That deed is in the object phrase qatla awlādihim, i.e. ‘killing their children’.
زُيِّنَ…قَتْلُ أَوْلَادَهُمْ شُرَكَائِهِمْ
zuyyina…qatlu awlādahum shurakāʾihum
“For many idolaters it has been made alluring that their associates kill their children”
In this reading, the verb is passive, so it is understood that Satan (etc.) has made alluring that deed which is here expressed as ‘the killing by their associates of their children’ (the typical word order would be qatlu shurakāʾihum awlādahum).
He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
Shpjegim
The majority reading is clearer in denoting that the caretakers of the idols have promoted child sacrifice. Ibn ʿĀmir’s reading (which accords with the Levantine Codex) is explained to mean the same, in that promoting this is tantamount to carrying it out, hence the ‘associates’ are both the ones making this deed alluring in the literal sense, and the killers of those children in the figurative sense [Ibn ‘Ashur].