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34:3
وقال الذين كفروا لا تاتينا الساعة قل بلى وربي لتاتينكم عالم الغيب لا يعزب عنه مثقال ذرة في السماوات ولا في الارض ولا اصغر من ذالك ولا اكبر الا في كتاب مبين ٣
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لَا تَأْتِينَا ٱلسَّاعَةُ ۖ قُلْ بَلَىٰ وَرَبِّى لَتَأْتِيَنَّكُمْ عَـٰلِمِ ٱلْغَيْبِ ۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍۢ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِى كِتَـٰبٍۢ مُّبِينٍۢ ٣
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Os incrédulos dizem: Nunca nos chegará a Hora! Dize-lhes: Sim, por meu Senhor! Chegar-vos-á, procedente deconhecedor do incognoscível, de Quem nada escapa, nem mesmo algo do peso de um átomo, quer seja nos céus ou na terra, e (nada há) menor ou maior do que isso, que não esteja registrado no Livro lúcido.
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عَالِمِ الغَيۡبِ
ʿālimi l-ghaybi
عَلَّامِ الغَيۡبِ
ʿallāmi l-ghaybi
“(by) the Knower of the unseen!”
These readings are genitive, appositive to the preceding oath wa-rabbī. The second form is more intensive.
عَالِمُ الغَيۡبِ
ʿālimu l-ghaybi
"(He is) the Knower of the unseen" OR "The Knower of the unseen..."
This reading is nominative, beginning a new sentence. It is either a subject connected to what follows, or the predicate of an implied subject.

Explicação

These readings amount to the same general meaning [Makki].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran