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31:27
ولو انما في الارض من شجرة اقلام والبحر يمده من بعده سبعة ابحر ما نفدت كلمات الله ان الله عزيز حكيم ٢٧
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَـٰمٌۭ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍۢ مَّا نَفِدَتْ كَلِمَـٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ٢٧
وَلَوۡ
أَنَّمَا
فِي
ٱلۡأَرۡضِ
مِن
شَجَرَةٍ
أَقۡلَٰمٞ
وَٱلۡبَحۡرُ
يَمُدُّهُۥ
مِنۢ
بَعۡدِهِۦ
سَبۡعَةُ
أَبۡحُرٖ
مَّا
نَفِدَتۡ
كَلِمَٰتُ
ٱللَّهِۚ
إِنَّ
ٱللَّهَ
عَزِيزٌ
حَكِيمٞ
٢٧
Ainda que todas as árvores da terra se convertessem em cálamos e o oceano (em tinta), e lhes fossem somados mais seteoceanos, isso não exauriria as palavras de Deus, porque Deus é Poderoso, Prudentíssimo.
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Conjuntura
والبحر
Leitores
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Leituras
وَالۡبَحۡرُ
wa-l-baḥru
وَالۡبَحۡرَ
wa-l-baḥra
“and the sea is supplied by Him with seven more seas”

Explicação

These readings convey the same meaning with slightly different grammar. The first is the subject of a new sentence, while the second is conjoined to the subject of anna preceding [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran