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3:66
ها انتم هاولاء حاججتم فيما لكم به علم فلم تحاجون فيما ليس لكم به علم والله يعلم وانتم لا تعلمون ٦٦
هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٦٦
هَٰٓأَنتُمۡ
هَٰٓؤُلَآءِ
حَٰجَجۡتُمۡ
فِيمَا
لَكُم
بِهِۦ
عِلۡمٞ
فَلِمَ
تُحَآجُّونَ
فِيمَا
لَيۡسَ
لَكُم
بِهِۦ
عِلۡمٞۚ
وَٱللَّهُ
يَعۡلَمُ
وَأَنتُمۡ
لَا
تَعۡلَمُونَ
٦٦
Vá lá que discutais sobre o que conheceis. Por que discutis, então, sobre coisas das quais não tendes conhecimentoalgum? Deus sabe e vós ignorais.
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Conjuntura
هانتم
Leitores
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
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Abū ʿAmr
Basrah
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Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Leituras
هَا أَنْتُمْ
hā-antum*
“You are the very ones who argued…”
In this reading, hā has an emphatic purpose (tanbīh).
هَأَنْتُمْ
ha-antum
“Are you the ones who argued…?” OR “You are the very ones who argued…”
In this reading, the origin of hā is the interrogative hamzah.

Explicação

These two readings are similar in meaning. *Note that Abū ʿAmr, Qālūn (from Nāfiʿ) and Abū Jaʿfar pronounce this word in a way which may also be based on the interrogative. It is also possible that all the readings are based on hā for tanbīh [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran