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3:161
وما كان لنبي ان يغل ومن يغلل يات بما غل يوم القيامة ثم توفى كل نفس ما كسبت وهم لا يظلمون ١٦١
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١
وَمَا
كَانَ
لِنَبِيٍّ
أَن
يَغُلَّۚ
وَمَن
يَغۡلُلۡ
يَأۡتِ
بِمَا
غَلَّ
يَوۡمَ
ٱلۡقِيَٰمَةِۚ
ثُمَّ
تُوَفَّىٰ
كُلُّ
نَفۡسٖ
مَّا
كَسَبَتۡ
وَهُمۡ
لَا
يُظۡلَمُونَ
١٦١
É inadmissível que o profeta fraude; mas, o que assim fizer, comparecerá com o que tiver fraudado, no Dia daRessurreição, quando cada alma será recompensada segundo o que tiver feito, e não será injustiçada.
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Conjuntura
يغل
Leitores
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Leituras
يَغُلَّ
an yaghulla
“It is inconceivable that a prophet would cheat”
The verb here is in the active voice.
يُغَلَّ
an yughalla
“No prophet may be accused of cheating” OR “It is impermissible to cheat a prophet”
The verb here is in the passive voice, with two possible meanings (based on forms IV and I, respectively).

Explicação

These readings provide complementary meanings [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran