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Tazkirul Quran Tafsir: Ibrahim Ayah 2

14:2
الله الذي له ما في السماوات وما في الارض وويل للكافرين من عذاب شديد ٢
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَوَيْلٌۭ لِّلْكَـٰفِرِينَ مِنْ عَذَابٍۢ شَدِيدٍ ٢
ٱللَّهِﱤ
ٱلَّذِيﱥ
لَهُۥﱦ
مَاﱧ
فِيﱨ
ٱلسَّمَٰوَٰتِﱩ
وَمَاﱪ
فِيﱫ
ٱلۡأَرۡضِۗﱬﱭ
وَوَيۡلٞﱮ
لِّلۡكَٰفِرِينَﱯ
مِنۡﱰ
عَذَابٖﱱ
شَدِيدٍﱲ
٢ﱳ
Allah jua yang memiliki segala yang ada di langit serta yang ada di bumi; dan kecelakaan besar bagi orang-orang yang kufur ingkar (terhadap Al-Quran) dari azab yang amat berat (yang akan menimpa mereka kelak).
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Anda sedang membaca tafsir untuk kumpulan ayat dari 14:1 hingga 14:2

Faith enables man to discover God as a Being who is all powerful and possessed of all the good attributes. Such a mental state is not merely a formal belief. It, in fact, signals the emergence of a man from the darkness of ignorance and his entering into the light of knowledge. It amounts to the observation and realization of the Hereafter, while actually remaining in this world. Faith in reality is a conscious attainment and not the spiritless repetition of certain combinations of words. The Book of God aims to lead man to this higher stage of consciousness. Receiving guidance at the command of God would appear to attribute the matter of guidance to God. But these words are, in fact, aimed at man himself. There is an immutable law of God, which He has established for the guidance or misguidance of man. According to this law, a man’s serious desire for guidance is the only condition which will take him towards it. When a man receives guidance in this world, it is not simply because of the efforts of the missionary, but because it is available to him by the law of God which lays down that only that person will receive the bounty of guidance who himself is desirous of receiving it. Nobody can receive guidance without his own personal desire to have it.