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11:56
اني توكلت على الله ربي وربكم ما من دابة الا هو اخذ بناصيتها ان ربي على صراط مستقيم ٥٦
إِنِّى تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّى وَرَبِّكُم ۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذٌۢ بِنَاصِيَتِهَآ ۚ إِنَّ رَبِّى عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ٥٦
إِنِّي
تَوَكَّلۡتُ
عَلَى
ٱللَّهِ
رَبِّي
وَرَبِّكُمۚ
مَّا
مِن
دَآبَّةٍ
إِلَّا
هُوَ
ءَاخِذُۢ
بِنَاصِيَتِهَآۚ
إِنَّ
رَبِّي
عَلَىٰ
صِرَٰطٖ
مُّسۡتَقِيمٖ
٥٦
" Kerana sesungguhnya aku telah berserah diri kepada Allah, Tuhanku dan Tuhan kamu! Tiadalah sesuatupun dari makhluk-makhluk yang bergerak di muka bumi melainkan Allah jualah yang menguasainya. Sesungguhnya Tuhanku tetap di atas jalan yang lurus.
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Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Bacaan
صِرَاطٍ
ṣirāṭin*
سِرَاطٍ
sirāṭin**
“on a straight path”

Penjelasan

These readings represent linguistic options for the same word. Many scholars maintain that the word derives from Latin strata, so in Arabic it has been pronounced in various ways. Others argue that it derives from the Arabic root s-r-ṭ (meaning 'to swallow'), so the first reading here follows the unanimous spelling in the Codices with ṣād, and the minority reading with sīn is based on the linguistic origin. *NB: in the narration of Khalaf from Ḥamzah, the ṣād is pronounced as a voiced consonant, closer to 'z' (ishmām). **Qunbul has another narration in line with the majority with a pure ṣād.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran