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Tafsir: Al-Ma'idah 5:110

5:110
اذ قال الله يا عيسى ابن مريم اذكر نعمتي عليك وعلى والدتك اذ ايدتك بروح القدس تكلم الناس في المهد وكهلا واذ علمتك الكتاب والحكمة والتوراة والانجيل واذ تخلق من الطين كهيية الطير باذني فتنفخ فيها فتكون طيرا باذني وتبري الاكمه والابرص باذني واذ تخرج الموتى باذني واذ كففت بني اسراييل عنك اذ جيتهم بالبينات فقال الذين كفروا منهم ان هاذا الا سحر مبين ١١٠
إِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَـٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَـٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ ١١٠
إِذۡ
قَالَ
ٱللَّهُ
يَٰعِيسَى
ٱبۡنَ
مَرۡيَمَ
ٱذۡكُرۡ
نِعۡمَتِي
عَلَيۡكَ
وَعَلَىٰ
وَٰلِدَتِكَ
إِذۡ
أَيَّدتُّكَ
بِرُوحِ
ٱلۡقُدُسِ
تُكَلِّمُ
ٱلنَّاسَ
فِي
ٱلۡمَهۡدِ
وَكَهۡلٗاۖ
وَإِذۡ
عَلَّمۡتُكَ
ٱلۡكِتَٰبَ
وَٱلۡحِكۡمَةَ
وَٱلتَّوۡرَىٰةَ
وَٱلۡإِنجِيلَۖ
وَإِذۡ
تَخۡلُقُ
مِنَ
ٱلطِّينِ
كَهَيۡـَٔةِ
ٱلطَّيۡرِ
بِإِذۡنِي
فَتَنفُخُ
فِيهَا
فَتَكُونُ
طَيۡرَۢا
بِإِذۡنِيۖ
وَتُبۡرِئُ
ٱلۡأَكۡمَهَ
وَٱلۡأَبۡرَصَ
بِإِذۡنِيۖ
وَإِذۡ
تُخۡرِجُ
ٱلۡمَوۡتَىٰ
بِإِذۡنِيۖ
وَإِذۡ
كَفَفۡتُ
بَنِيٓ
إِسۡرَٰٓءِيلَ
عَنكَ
إِذۡ
جِئۡتَهُم
بِٱلۡبَيِّنَٰتِ
فَقَالَ
ٱلَّذِينَ
كَفَرُواْ
مِنۡهُمۡ
إِنۡ
هَٰذَآ
إِلَّا
سِحۡرٞ
مُّبِينٞ
١١٠
(Ingatlah) ketika Allah berfirman: "Wahai Isa ibni Maryam! Kenanglah nikmatKu kepadamu dan kepada ibumu, ketika Aku menguatkanmu dengan Ruhul-Qudus (Jibril), iaitu engkau dapat berkata-kata dengan manusia (semasa engkau masih kecil) dalam buaian dan sesudah dewasa; dan (ingatlah) ketika Aku mengajarmu menulis membaca, dan hikmat pengetahuan, khasnya Kitab Taurat dan Kitab Injil; dan (ingatlah) ketika engkau jadikan dari tanah seperti bentuk burung dengan izinKu, kemudian engkau tiupkan padanya, lalu menjadilah ia seekor burung dengan izinku; dan (ingatlah ketika) engkau menyembuhkan orang buta dan orang sopak dengan izinku; dan (ingatlah) ketika engkau menghidupkan orang-orang yang mati dengan izinKu; dan (ingatlah) ketika Aku menghalangi Bani Israil daripada membunuhmu, ketika engkau datang kepada mereka dengan membawa keterangan-keterangan (mukjizat), lalu orang-orang yang kafir di antara mereka berkata: "Bahawa ini hanyalah sihir yang terang nyata"
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Hadis

Among those prophets, there is the example of Jesus, who is an intermediate link between the earlier prophets and the last of the prophets. Jesus was given very special miracles to perform. Those who had embraced the faith through him were very few in number and his opponents, the Jews, enjoyed worldly power. In spite of this, they could not inflict any harm on him and were not successful in destroying his companions. The result of these miracles should have been that people should have accepted the religion brought by him. But what actually happened was that his opponents ignored him, saying that the miracles performed by him were merely feats of magic. On the contrary, those who embraced his faith later on gave him the status of a god. On Judgement Day, it will be made clear to those who claim to be his followers that whatever feats Jesus had performed were all done at God’s behest. It was God who saved him from the dangers presented by his opponents. When this was the true state of affairs and Jesus himself will testify to this, standing before them, then his people will have to explain who had given them the religion which they had wrongly attributed to Jesus.