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Tazkirul Quran Tafsir: Al-Baqarah Ayah 26

2:26
۞ ان الله لا يستحيي ان يضرب مثلا ما بعوضة فما فوقها فاما الذين امنوا فيعلمون انه الحق من ربهم واما الذين كفروا فيقولون ماذا اراد الله بهاذا مثلا يضل به كثيرا ويهدي به كثيرا وما يضل به الا الفاسقين ٢٦
۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةًۭ فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ ٢٦
۞ إِنَّﱨ ﱩ
ٱللَّهَﱪ
لَاﱫ
يَسۡتَحۡيِۦٓﱬ
أَنﱭ
يَضۡرِبَﱮ
مَثَلٗاﱯ
مَّاﱰ
بَعُوضَةٗﱱ
فَمَاﱲ
فَوۡقَهَاۚﱳﱴ
فَأَمَّاﱵ
ٱلَّذِينَﱶ
ءَامَنُواْﱷ
فَيَعۡلَمُونَﱸ
أَنَّهُﱹ
ٱلۡحَقُّﱺ
مِنﱻ
رَّبِّهِمۡۖﱼﱽ
وَأَمَّاﱾ
ٱلَّذِينَﱿ
كَفَرُواْﲀ
فَيَقُولُونَﲁ
مَاذَآﲂ
أَرَادَﲃ
ٱللَّهُﲄ
بِهَٰذَاﲅ
مَثَلٗاۘﲆﲇ
يُضِلُّﲈ
بِهِۦﲉ
كَثِيرٗاﲊ
وَيَهۡدِيﲋ
بِهِۦﲌ
كَثِيرٗاۚﲍﲎ
وَمَاﲏ
يُضِلُّﲐ
بِهِۦٓﲑ
إِلَّاﲒ
ٱلۡفَٰسِقِينَﲓ
٢٦ﲔ
Sesungguhnya Allah tidak malu membuat perbandingan apa sahaja, (seperti) nyamuk hingga ke suatu yang lebih daripadanya (kerana perbuatan itu ada hikmatnya), iaitu kalau orang-orang yang beriman maka mereka akan mengetahui bahawa perbandingan itu benar dari Tuhan mereka; dan kalau orang-orang kafir pula maka mereka akan berkata: "Apakah maksud Allah membuat perbandingan dengan ini?" (Jawabnya): Tuhan akan menjadikan banyak orang sesat dengan sebab perbandingan itu, dan akan menjadikan banyak orang mendapat petunjuk dengan sebabnya; dan Tuhan tidak akan menjadikan sesat dengan sebab perbandingan itu melainkan orang-orang yang fasik;
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Anda sedang membaca tafsir untuk kumpulan ayat dari 2:26 hingga 2:28

Man’s first duty to God is to be true to the covenant made between the Creator and His creatures at the beginning of the world, namely, that man should remain God’s servant. Then, his conduct towards his fellow men should be such that all the ties that God has enjoined man to keep may be consolidated. Thirdly, man should not turn people away from following the divine call raised by one of God’s servants by inventing groundless arguments against it. The message of truth seeks to harmonize man with his own nature: those who prevent others from receiving it are guilty of spreading corruption in the land. God has created man from nothing. This is a favour great enough to make man completely surrender himself to God. But God has not just created man and left it at that: He has given him an earth made to suit his needs perfectly. But there is more to the matter than merely this. Immediately after his demise, he will be brought before the Lord of the Universe to be judged. This state of affairs demands that he devote himself entirely to God; that he remember and obey God throughout his life, forever remaining His humble servant. When the divine message is so clear and reasonable, why do people not accept it? The chief cause is unwillingness to learn. This manifests itself in various ways: deliberate denigration of God’s message, attempts to belittle it by finding flaws in it, or misrepresenting it as irrational or concerned with mere trivialities. One who is not willing to learn from sound advice does not think seriously about it. When some argument is presented to him, he looks at it superficially and sets about finding some shortcomings in it. But those who are willing to learn take the trouble to give those arguments serious thought and they do not take long to realize that they are faced with the truth. It does not make any difference to them that the truth has been explained in parables of mere gnats, and other equally insignificant creatures.