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Tafsir: Al-Baqarah 2:173

2:173
انما حرم عليكم الميتة والدم ولحم الخنزير وما اهل به لغير الله فمن اضطر غير باغ ولا عاد فلا اثم عليه ان الله غفور رحيم ١٧٣
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ١٧٣
إِنَّمَا
حَرَّمَ
عَلَيۡكُمُ
ٱلۡمَيۡتَةَ
وَٱلدَّمَ
وَلَحۡمَ
ٱلۡخِنزِيرِ
وَمَآ
أُهِلَّ
بِهِۦ
لِغَيۡرِ
ٱللَّهِۖ
فَمَنِ
ٱضۡطُرَّ
غَيۡرَ
بَاغٖ
وَلَا
عَادٖ
فَلَآ
إِثۡمَ
عَلَيۡهِۚ
إِنَّ
ٱللَّهَ
غَفُورٞ
رَّحِيمٌ
١٧٣
Sesungguhnya Allah hanya mengharamkan kepada kamu memakan bangkai, dan darah, dan daging babi, dan binatang-binatang yang disembelih tidak kerana Allah maka sesiapa terpaksa (memakannya kerana darurat) sedang ia tidak mengingininya dan tidak pula melampaui batas (pada kadar benda yang dimakan itu), maka tidaklah ia berdosa. Sesungguhnya Allah Maha Pengampun, lagi Maha Mengasihani.
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Anda sedang membaca tafsir untuk kumpulan ayat dari 2:172 hingga 2:173

Human beings should feel thankful and obedient to God while eating food and drinking water. They should express themselves thus, ‘In accordance with God’s commandment, we are eating and drinking what God has provided us with.’ These emotions evoke in a man the feeling of true devotion to his Maker. But this psychological make-up changes in the case of self-styled beliefs. In that case man’s attention is diverted to the supposed properties of the things he consumes. Therefore, the same divine blessing which is meant to produce feelings of thanksgiving, evoke instead feelings of veneration for material objects. Under the influence of such false beliefs, man comes to accord the position of Creator to the created. If something is held unlawful by God, it is not owing to the sacredness of that thing but rather because it is something impure or the divine law has testified to its uncleanness, e.g. carrion, blood, swine or an animal sacrificed in the name of some idol instead of in the name of God. In cases of extreme necessity where a man’s life may be at stake, he may eat food otherwise forbidden, for instance when suffering extreme hunger and when no other food is available, or in illness, or other such circumstances as may compel him to do so. However, it is essential that such forbidden food should not be taken simply for the pleasure of the palate. That is, one must remain within the bare limits of necessity.