Log masuk
Log masuk
Log masuk
Pilih Bahasa

Tazkirul Quran Tafsir: Al-An'aam Ayah 25

6:25
ومنهم من يستمع اليك وجعلنا على قلوبهم اكنة ان يفقهوه وفي اذانهم وقرا وان يروا كل اية لا يومنوا بها حتى اذا جاءوك يجادلونك يقول الذين كفروا ان هاذا الا اساطير الاولين ٢٥
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَـٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ ٢٥
وَمِنۡهُمﲲ
مَّنﲳ
يَسۡتَمِعُﲴ
إِلَيۡكَۖﲵﲶ
وَجَعَلۡنَاﲷ
عَلَىٰﲸ
قُلُوبِهِمۡﲹ
أَكِنَّةًﲺ
أَنﲻ
يَفۡقَهُوهُﲼ
وَفِيٓﲽ
ءَاذَانِهِمۡﲾ
وَقۡرٗاۚﲿﳀ
وَإِنﳁ
يَرَوۡاْﳂ
كُلَّﳃ
ءَايَةٖﳄ
لَّاﳅ
يُؤۡمِنُواْﳆ
بِهَاۖﳇﳈ
حَتَّىٰٓﳉ
إِذَاﳊ
جَآءُوكَﳋ
يُجَٰدِلُونَكَﳌ
يَقُولُﳍ
ٱلَّذِينَﳎ
كَفَرُوٓاْﳏ
إِنۡﳐ
هَٰذَآﳑ
إِلَّآﳒ
أَسَٰطِيرُﳓ
ٱلۡأَوَّلِينَﳔ
٢٥ﳕ
Dan di antara mereka ada yang mendengarkanmu (membaca Al-Quran), pada hal Kami telah jadikan tutupan berlapis-lapis atas hati mereka, yang menghalang mereka daripada memahaminya, dan Kami jadikan pada telinga mereka penyumbat (yang menjadikan mereka pekak); dan kalaupun mereka melihat tiap-tiap keterangan (dan mukjizat yang membuktikan kebenaran Rasul), mereka tidak juga akan beriman kepada keterangan itu; sehingga apabila mereka datang kepadamu, sambil membantahmu, berkatalah orang-orang yang kafir itu: "Ini tidak lain hanyalah cerita-cerita dongeng orang-orang dahulu".
Tafsir
Lapisan
Pelajaran
Renungan
Jawapan
Qiraat
Hadis
Anda sedang membaca tafsir untuk kumpulan ayat dari 6:25 hingga 6:26

In the present world of trial, man has every opportunity to find pretexts or justifications for anything that suits his interests. There are some who appear to listen to God’s message, but if from the outset they are prejudiced, the truth falls on deaf ears and so fails to touch their hearts. They set up mental barriers and, because of this, have no idea of their religious duties, even after they have been carefully explained to them. Arguments, no matter how clearly stated, fail to convince them because, whenever they allow anything of religious significance to cross these barriers, it is with the intention of disputing it, rather than receiving guidance from it. They have no intention of hearing or understanding anything of moral import. As a result, the relevant aspects of any such issue do not come within their mental grasp. Moreover, they are ever ready to present religious matters in a contorted manner. Correct arguments have no influence upon them. Due to their perverseness, they seek out in all ethical questions certain facts which they can misrepresent in order to delude themselves and others that they are on the right path.