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Tazkirul Quran Tafsir: Al-Baqarah Ayah 85

2:85
ثم انتم هاولاء تقتلون انفسكم وتخرجون فريقا منكم من ديارهم تظاهرون عليهم بالاثم والعدوان وان ياتوكم اسارى تفادوهم وهو محرم عليكم اخراجهم افتومنون ببعض الكتاب وتكفرون ببعض فما جزاء من يفعل ذالك منكم الا خزي في الحياة الدنيا ويوم القيامة يردون الى اشد العذاب وما الله بغافل عما تعملون ٨٥
ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًۭا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍۢ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ٨٥
ثُمَّ
اَنْتُمْ
هٰۤؤُلَآءِ
تَقْتُلُوْنَ
اَنْفُسَكُمْ
وَتُخْرِجُوْنَ
فَرِیْقًا
مِّنْكُمْ
مِّنْ
دِیَارِهِمْ ؗ
تَظٰهَرُوْنَ
عَلَیْهِمْ
بِالْاِثْمِ
وَالْعُدْوَانِ ؕ
وَاِنْ
یَّاْتُوْكُمْ
اُسٰرٰی
تُفٰدُوْهُمْ
وَهُوَ
مُحَرَّمٌ
عَلَیْكُمْ
اِخْرَاجُهُمْ ؕ
اَفَتُؤْمِنُوْنَ
بِبَعْضِ
الْكِتٰبِ
وَتَكْفُرُوْنَ
بِبَعْضٍ ۚ
فَمَا
جَزَآءُ
مَنْ
یَّفْعَلُ
ذٰلِكَ
مِنْكُمْ
اِلَّا
خِزْیٌ
فِی
الْحَیٰوةِ
الدُّنْیَا ۚ
وَیَوْمَ
الْقِیٰمَةِ
یُرَدُّوْنَ
اِلٰۤی
اَشَدِّ
الْعَذَابِ ؕ
وَمَا
اللّٰهُ
بِغَافِلٍ
عَمَّا
تَعْمَلُوْنَ
۟
Kemudian kamu (Bani Israil) membunuh dirimu (sesamamu), dan mengusir segolongan dari kamu dari kampung halamannya. Kamu saling membantu (menghadapi) mereka dalam kejahatan dan permusuhan. Dan jika mereka datang kepadamu sebagai tawanan, kamu tebus mereka, padahal kamu dilarang mengusir mereka. Apakah kamu beriman kepada sebagian Kitab (Taurat) dan ingkar kepada sebagian (yang lain)? Maka tidak ada balasan (yang pantas) bagi orang yang berbuat demikian di antara kamu selain kenistaan dalam kehidupan dunia, dan pada hari Kiamat mereka dikembalikan kepada azab yang paling berat. Dan Allah tidak lengah terhadap apa yang kamu kerjakan.1
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Anda sedang membaca tafsir untuk kelompok ayat dari 2:84 hingga 2:86

Before the advent of Islam, three Jewish tribes inhabited the area around Madinah: the Banu Nadir, the Banu Qurayzah, and the Banu Qaynuqa‘. Despite the fact that all of them adhered to Mosaic law, ignorant prejudices had divided them into two groups. They had become enmeshed, along with the polytheist tribes of Madinah—al-Aws and the Khazraj—in political manoeuvering. The Banu Nadir and the Banu Qurayzah had aligned themselves with the Aws tribe, and the Banu Qaynuqa‘ with the Khazraj. Divided into two camps in this manner, the three Jewish tribes were constantly at war with one another. The basic teachings of Islamic law demand the total renunciation of pagan ways, the suppressing of one’s selfish desires and the controlling of one’s worldly needs— that is why the commands of Islamic law are ignored in politics. Obedience to them would bring about true piety, but people do not like to involve themselves in such arduous practices. They prefer to put on a pretence of piety by conducting certain superficial rituals. This is tantamount to issuing a self-made edition of divine religion; it is to disregard the Hereafter and attach importance to the worldly aspect of religion in the hope that zeal in performing actions which promise worldly fame and honour will qualify them for the reward reserved for true piety. But such brazen distortion of religion can only earn one God’s wrath; it does not merit any reward from God.