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Tazkirul Quran Tafsir: Al-Qasas Ayah 15

28:15
ودخل المدينة على حين غفلة من اهلها فوجد فيها رجلين يقتتلان هاذا من شيعته وهاذا من عدوه فاستغاثه الذي من شيعته على الذي من عدوه فوكزه موسى فقضى عليه قال هاذا من عمل الشيطان انه عدو مضل مبين ١٥
وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ ١٥
وَدَخَلَ
الْمَدِیْنَةَ
عَلٰی
حِیْنِ
غَفْلَةٍ
مِّنْ
اَهْلِهَا
فَوَجَدَ
فِیْهَا
رَجُلَیْنِ
یَقْتَتِلٰنِ ؗۗ
هٰذَا
مِنْ
شِیْعَتِهٖ
وَهٰذَا
مِنْ
عَدُوِّهٖ ۚ
فَاسْتَغَاثَهُ
الَّذِیْ
مِنْ
شِیْعَتِهٖ
عَلَی
الَّذِیْ
مِنْ
عَدُوِّهٖ ۙ
فَوَكَزَهٗ
مُوْسٰی
فَقَضٰی
عَلَیْهِ ؗۗ
قَالَ
هٰذَا
مِنْ
عَمَلِ
الشَّیْطٰنِ ؕ
اِنَّهٗ
عَدُوٌّ
مُّضِلٌّ
مُّبِیْنٌ
۟
Dan dia (Musa) masuk ke kota (Memphis) ketika penduduknya sedang lengah, maka dia mendapati di dalam kota itu dua orang laki-laki sedang berkelahi; yang seorang dari kaumnya (Bani Israil) dan yang seorang (lagi) dari pihak musuhnya (kaum Fir'aun). Orang yang dari golongannya meminta pertolongan kepadanya, untuk (mengalahkan) orang yang dari pihak musuhnya, lalu Musa meninjunya, dan musuhnya itu mati. Dia (Musa) berkata, "Ini adalah perbuatan setan.1 Sungguh, dia (setan itu) adalah musuh yang jelas menyesatkan."
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Anda sedang membaca tafsir untuk kelompok ayat dari 28:15 hingga 28:17

This incident happened in the capital of Egypt before Moses received prophethood. One day, he saw an Egyptian and an Israelite fighting with each other. The Israelite called upon Moses (who was an Israelite himself) to help him. Moses wanted to separate them, but the Egyptian turned on Moses who in self-defence, gave him a blow. Accidentally, the blow led to the death of the Egyptian. The Egyptians at that time were committing atrocities on the Israelites on a large scale. In this context, had Moses viewed the matter from the communal point of view, he would have treated it as a heroic feat and boasted about it. But, on the contrary, he was very sorry about the Egyptian’s death. He immediately turned towards God and prayed for His forgiveness. ‘I will never be a helper of the guilty’ means, ‘I will not support anybody without investigating the matter.’ A person’s apparently belonging to an oppressed community and his soliciting support by accusing another person of oppression are not enough to prove that the latter is really an oppressor and that the former (the complainant) is really the oppressed person. Therefore, the right approach on such occasions is for the matter to be properly investigated and support should be extended to a complainant only when, on impartial investigation, his being oppressed has been established.