Masuk
Masuk
Masuk
Pilih Bahasa

Hadits yang berkaitan dengan Surah Ali 'Imran Ayah 7

3:7
هو الذي انزل عليك الكتاب منه ايات محكمات هن ام الكتاب واخر متشابهات فاما الذين في قلوبهم زيغ فيتبعون ما تشابه منه ابتغاء الفتنة وابتغاء تاويله وما يعلم تاويله الا الله والراسخون في العلم يقولون امنا به كل من عند ربنا وما يذكر الا اولو الالباب ٧
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ٧
هُوَ
الَّذِیْۤ
اَنْزَلَ
عَلَیْكَ
الْكِتٰبَ
مِنْهُ
اٰیٰتٌ
مُّحْكَمٰتٌ
هُنَّ
اُمُّ
الْكِتٰبِ
وَاُخَرُ
مُتَشٰبِهٰتٌ ؕ
فَاَمَّا
الَّذِیْنَ
فِیْ
قُلُوْبِهِمْ
زَیْغٌ
فَیَتَّبِعُوْنَ
مَا
تَشَابَهَ
مِنْهُ
ابْتِغَآءَ
الْفِتْنَةِ
وَابْتِغَآءَ
تَاْوِیْلِهٖ ؔۚ
وَمَا
یَعْلَمُ
تَاْوِیْلَهٗۤ
اِلَّا
اللّٰهُ ؔۘ
وَالرّٰسِخُوْنَ
فِی
الْعِلْمِ
یَقُوْلُوْنَ
اٰمَنَّا
بِهٖ ۙ
كُلٌّ
مِّنْ
عِنْدِ
رَبِّنَا ۚ
وَمَا
یَذَّكَّرُ
اِلَّاۤ
اُولُوا
الْاَلْبَابِ
۟
Dialah yang menurunkan Kitab (Al-Qur`an) kepadamu (Muhammad). Di antaranya ada ayat-ayat yang muḥkamāt,1 itulah pokok-pokok Kitab (Al-Qur`an) dan yang lain mutasyābihāt.2 Adapun orang-orang yang dalam hatinya condong pada kesesatan, mereka mengikuti yang mutasyābihāt untuk mencari-cari fitnah dan untuk mencari-cari takwilnya, padahal tidak ada yang mengetahui takwilnya kecuali Allah. Dan orang-orang yang ilmunya mendalam berkata, "Kami beriman kepadanya (Al-Qur`an), semuanya dari sisi Tuhan kami." Tidak ada yang dapat mengambil pelajaran kecuali orang yang berakal.
Tafsir
Lapisan
Pelajaran
Refleksi
Jawaban
Qiraat
Hadits

Hadis-hadis di bawah ini tidak bersifat menyeluruh. Hadis-hadis tersebut dipilih karena referensi eksplisit atau relevansinya dengan ayat-ayat Al-Qur'an.

Sahih al-Bukhari 4547

Narrated `Aisha:

Allah's Messenger (ﷺ) recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Messenger (ﷺ) said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."

Sahih al-Bukhari 127

And ‘Ali said, “You should preach to the people according to their mental caliber so that they may not convey wrong things about Allah and His Messenger ﷺ.”

Abu at-Tufail narrated the above mentioned statement of `Ali.

Sahih Muslim 2665

'A'isha reported that Allah's Messenger (ﷺ) recited (these verses of the Qur'an): "He it is Who revealed to thee (Muhammad) the Book (the Qur'an) wherein there are clear revelations-these are the substance of the Book and others are allegorical (verses). And as for those who have a yearning for error they go after the allegorical verses seeking (to cause) dissension, by seeking to explain them. And none knows their implications but Allah, and those who are sound in knowledge say: We affirm our faith in everything which is from our Lord. It is only the persons of understanding who really heed" (Al-Qur'an 3:7). 'A'isha (further) reported that Allah's Messenger (ﷺ) said (in connection with these verses): When you see such verses, avoid them, for it is they whom Allah has pointed out (in the mentioned verses).

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran