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Tazkirul Quran Tafsir: Al-Ma'idah Ayah 96

5:96
احل لكم صيد البحر وطعامه متاعا لكم وللسيارة وحرم عليكم صيد البر ما دمتم حرما واتقوا الله الذي اليه تحشرون ٩٦
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَـٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ ٩٦
اُحِلَّ
لَكُمْ
صَیْدُ
الْبَحْرِ
وَطَعَامُهٗ
مَتَاعًا
لَّكُمْ
وَلِلسَّیَّارَةِ ۚ
وَحُرِّمَ
عَلَیْكُمْ
صَیْدُ
الْبَرِّ
مَا
دُمْتُمْ
حُرُمًا ؕ
وَاتَّقُوا
اللّٰهَ
الَّذِیْۤ
اِلَیْهِ
تُحْشَرُوْنَ
۟
Dihalalkan bagimu hewan buruan laut1 dan makanan (yang berasal) dari laut2 sebagai makanan yang lezat bagimu, dan bagi orang-orang yang dalam perjalanan; dan diharamkan atasmu (menangkap) hewan darat, selama kamu sedang ihram. Dan bertakwalah kepada Allah yang kepada-Nya kamu akan dikumpulkan (kembali).
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Hunting is prohibited (haram) while in the state of ihram. This prohibition was ordained, not because of any feature inherent in the thing prohibited, but as a matter of human trial. In order to test man, God chose to ban certain items symbolically. However, wherever the Law-Giver felt that the trial might cause unnecessary hardship to His subjects, the Law was relaxed. For example, for pilgrims who travel by sea or river to the House of God, it is legitimate to fish in the waters and eat the catch if, during the voyage, there is nothing else available to them. Indeed, they have no alternative if they are to save their lives.