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tafsir: Al-Ahqaf 46:30

46:30
قالوا يا قومنا انا سمعنا كتابا انزل من بعد موسى مصدقا لما بين يديه يهدي الى الحق والى طريق مستقيم ٣٠
قَالُوا۟ يَـٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍۢ مُّسْتَقِيمٍۢ ٣٠
قَالُوْا
یٰقَوْمَنَاۤ
اِنَّا
سَمِعْنَا
كِتٰبًا
اُنْزِلَ
مِنْ
بَعْدِ
مُوْسٰی
مُصَدِّقًا
لِّمَا
بَیْنَ
یَدَیْهِ
یَهْدِیْۤ
اِلَی
الْحَقِّ
وَاِلٰی
طَرِیْقٍ
مُّسْتَقِیْمٍ
۟
Mereka berkata, "Wahai kaum kami! Sungguh, kami telah mendengarkan Kitab (Al-Qur`an) yang diturunkan setelah Musa, membenarkan (kitab-kitab) yang datang sebelumnya, membimbing kepada kebenaran, dan kepada jalan yang lurus.
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كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ (a book sent down after Musa). Here the words 'after Musa (علیہ السلام) have been taken by some exegetes to indicate that these jinns were Jews, because Injil that was revealed to Sayyidna 'Isa (علیہ السلام) after Sayyidna Musa (علیہ السلام) ، has not been mentioned. But there is no clear narration to support this inference. That they did not refer to Injil cannot be a sufficient proof for the jinns being Jews. Another reason for not mentioning Injil may be that Injil follows Torah in most commandments, and the Qur'an, like Torah, is an independent Book, having different commands, rules and regulations. It is likely that the underlying idea was to state that the Qur'an is the Book which is independent like Torah.