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Tazkirul Quran Tafsir: Ar-Ra’d Ayah 31

13:31
ولو ان قرانا سيرت به الجبال او قطعت به الارض او كلم به الموتى بل لله الامر جميعا افلم يياس الذين امنوا ان لو يشاء الله لهدى الناس جميعا ولا يزال الذين كفروا تصيبهم بما صنعوا قارعة او تحل قريبا من دارهم حتى ياتي وعد الله ان الله لا يخلف الميعاد ٣١
وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ٣١
وَلَوۡﱨ
أَنَّﱩ
قُرۡءَانٗاﱪ
سُيِّرَتۡﱫ
بِهِﱬ
ٱلۡجِبَالُﱭ
أَوۡﱮ
قُطِّعَتۡﱯ
بِهِﱰ
ٱلۡأَرۡضُﱱ
أَوۡﱲ
كُلِّمَﱳ
بِهِﱴ
ٱلۡمَوۡتَىٰۗﱵﱶ
بَلﱷ
لِّلَّهِﱸ
ٱلۡأَمۡرُﱹ
جَمِيعًاۗﱺﱻ
أَفَلَمۡﱼ
يَاْيۡـَٔسِﱽ
ٱلَّذِينَﱾ
ءَامَنُوٓاْﱿ
أَنﲀ
لَّوۡﲁ
يَشَآءُﲂ
ٱللَّهُﲃ
لَهَدَىﲄ
ٱلنَّاسَﲅ
جَمِيعٗاۗﲆﲇ
وَلَاﲈ
يَزَالُﲉ
ٱلَّذِينَﲊ
كَفَرُواْﲋ
تُصِيبُهُمﲌ
بِمَاﲍ
صَنَعُواْﲎ
قَارِعَةٌﲏ
أَوۡﲐ
تَحُلُّﲑ
قَرِيبٗاﲒ
مِّنﲓ
دَارِهِمۡﲔ
حَتَّىٰﲕ
يَأۡتِيَﲖ
وَعۡدُﲗ
ٱللَّهِۚﲘﲙ
إِنَّﲚ
ٱللَّهَﲛ
لَاﲜ
يُخۡلِفُﲝ
ٱلۡمِيعَادَﲞ
٣١ﲟ
Si existiera un libro revelado que pudiera mover las montañas, abrir la tierra o hacer hablar a los muertos, ése sería el Corán. Pero todos los asuntos dependen del decreto de Dios. ¿Acaso no saben los creyentes que si Dios quisiera guiaría a todas las personas? Los que se niegan a creer seguirán padeciendo calamidades que azotarán a su territorio y a sus alrededores por su incredulidad, hasta que les llegue el castigo que Dios les ha advertido. Dios no quebranta Sus promesas.
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Hadith
Estás leyendo un tafsir para el grupo de versículos 13:31 hasta 13:32

The real reason for denial of the truth is not any shortcoming in reasoning. It is due rather to man having been given the freedom to accept it or not. As long as a man has the freedom to reject, he can seek an excuse to reject anything. If an argument is presented to him using a particular mode of expression, he will find some other mode of expression to reject it. If reference is made to some signs of the universe, he will produce some explanation of his own devising to contradict it, so much so that if mountains were made to move on the surface of the earth, or dead bodies were brought to life, even then nothing could prevent him from saying that this was all magic. Sometimes it happens that a rejecter apparently demands an explanation, but in actual fact he is indulging in ridicule; he wants to show that whatever the missionary is presenting is not the truth. Had his message really been true, the missionary would have had an argument with him which everyone would have been compelled to accept. God has given mankind a period of respite, due to which people have become fearless, but when this period ends and God catches hold of people, then man will see that he had all along been powerless, though he had supposed himself to be powerful.