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32:10
وقالوا ااذا ضللنا في الارض اانا لفي خلق جديد بل هم بلقاء ربهم كافرون ١٠
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ ١٠
وَقَالُوٓاْ
أَءِذَا
ضَلَلۡنَا
فِي
ٱلۡأَرۡضِ
أَءِنَّا
لَفِي
خَلۡقٖ
جَدِيدِۭۚ
بَلۡ
هُم
بِلِقَآءِ
رَبِّهِمۡ
كَٰفِرُونَ
١٠
E dicono: «Quando saremo dispersi nella terra 1 godremo di una nuova creazione?». È che non credono all’incontro con il loro Signore!
Tafsir
Strati
Lezioni
Riflessi
Risposte
Qiraat
Hadith
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Giuntura
اذا...انا
Lettori
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Letture
أَئِذَا ضَلَلْنَا...أَئِنَّا
a-idhā ḍalalnā ... a-innā
أَئِذَا ضَلَلْنَا...إِنَّا
a-idhā ḍalalnā ... innā
إِذَا ضَلَلْنَا...أَئِنَّا
idhā ḍalalnā ... a-innā
“When we have dispersed...will we be created anew?”

Spiegazione

These readings convey the same meaning in slightly different ways. The first has two clauses, each with the interrogative hamzah: one reinforces the other. The second reading has the hamzah in the former position only, and the third has it in the latter [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran