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Tazkirul Quran التفسير: الانسان آية 2

٢:٧٦
انا خلقنا الانسان من نطفة امشاج نبتليه فجعلناه سميعا بصيرا ٢
إِنَّا خَلَقْنَا ٱلْإِنسَـٰنَ مِن نُّطْفَةٍ أَمْشَاجٍۢ نَّبْتَلِيهِ فَجَعَلْنَـٰهُ سَمِيعًۢا بَصِيرًا ٢
إِنَّاﲷ
خَلَقۡنَاﲸ
ٱلۡإِنسَٰنَﲹ
مِنﲺ
نُّطۡفَةٍﲻ
أَمۡشَاجٖﲼ
نَّبۡتَلِيهِﲽ
فَجَعَلۡنَٰهُﲾ
سَمِيعَۢاﲿ
بَصِيرًاﳀ
٢ﳁ
إنا خلقنا الإنسان من نطفة مختلطة من ماء الرجل وماء المرأة، نختبره بالتكاليف الشرعية فيما بعد، فجعلناه من أجل ذلك ذا سمع وذا بصر؛ ليسمع الآيات، ويرى الدلائل، إنا بينَّا له وعرَّفناه طريق الهدى والضلال والخير والشر; ليكون إما مؤمنًا شاكرًا، وإما كفورًا جاحدًا.
تفاسير
الطبقات
فوائد
تدبرات
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قراءات
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أنت تقرأ تفسيرًا لمجموعة الآيات 76:1إلى 76:3

The Quran was revealed in the seventh century A.D. At that time nobody in the whole world knew that the formation of a human being in the mother’s womb started with a drop or clot. It was only in the twentieth century that man came to know that a human being’s (as well as an animal’s) initial creative clot was formed by a combination of two parts—the ovum of a woman and the sperm of a man. When these two microscopic elements combined, that living thing started forming in the mother’s womb which finally took the shape of a human being. The occurrence of the expression, ‘a drop of mingled fluid’ (min nutfatin amshajin) in the Quran one thousand five hundred years ago proves that the Quran is the Book of God. There are many such examples in the Quran. These exceptional cases clearly establish that the Quran was divinely inspired. And when it has once been established that the Quran is the Book of God, its every statement has to be accepted as true, solely on the basis of its having been recorded in the Quran.