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تفسير Tazkirul Quran: سورة البقرة، الآية 51

٥١:٢
واذ واعدنا موسى اربعين ليلة ثم اتخذتم العجل من بعده وانتم ظالمون ٥١
وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةًۭ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ٥١
وَإِذۡﱠ
وَٰعَدۡنَاﱡ
مُوسَىٰٓﱢ
أَرۡبَعِينَﱣ
لَيۡلَةٗﱤ
ثُمَّﱥ
ٱتَّخَذۡتُمُﱦ
ٱلۡعِجۡلَﱧ
مِنۢﱨ
بَعۡدِهِۦﱩ
وَأَنتُمۡﱪ
ظَٰلِمُونَﱫ
٥١ﱬ
واذكروا نعمتنا عليكم: حين واعدنا موسى أربعين ليلة لإنزال التوراة هدايةً ونورًا لكم، فإذا بكم تنتهزون فرصة غيابه هذه المدة القليلة، وتجعلون العجل الذي صنعتموه بأيديكم معبودًا لكم من دون الله -وهذا أشنع الكفر بالله- وأنتم ظالمون باتخاذكم العجل إلهًا.
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أنت تقرأ تفسيرًا لمجموعة الآيات 2:47إلى 2:52

The Israelites were chosen by God. He selected them for a special task: they were to receive God’s scriptures and pass His commandments on to the rest of mankind. In relation to this office, they were granted many other blessings and facilities: victory over their enemies, forgiveness of their sins, special help in times of peril, divine provision for their physical needs, and so on. This misled later generations of Jews into thinking that they were God’s chosen people, and were assured of salvation in the next world. But such matters as salvation are not a hereditary right of any group. Successive generations are to be judged on their own merits. On the Day of Judgement people will be judged individually, according to their actions. To think that anything other than good deeds will avail one, is to underestimate the rigours of that Day.