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التفسير: البلد ١:٩٠

١:٩٠
لا اقسم بهاذا البلد ١
لَآ أُقْسِمُ بِهَـٰذَا ٱلْبَلَدِ ١
لَآ
أُقۡسِمُ
بِهَٰذَا
ٱلۡبَلَدِ
١
أقسم الله بهذا البلد الحرام، وهو «مكة» ، وأنت -أيها النبي- حلال في هذا «البلد الحرام» تصنع فيه ما شئت، ولم يحل له إلا ساعة من نهار. وفي الآية بشارة للنبي - صلى الله عليه وسلم - بفتح «مكة» على يده، وحلِّها له في القتال. وأقسم بوالد البشرية -وهو آدم عليه السلام- وما تناسل منه من ولد، لقد خلقنا الإنسان في شدة وعناء من مكابدة الدنيا.
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Commentary

لَا أُقْسِمُ بِهَـٰذَا الْبَلَدِ (I swear by this city...90:1). The particle la ('no' ) in the beginning of this sentence has no meaning here. Such particles in Arabic language are commonplace. However, the more appropriate view is that when a Surah begins with a la (no) followed by an oath, it was revealed in refutation to a false assumption of the opponents. In other words, Allah is saying, 'No, what you [ the unbelievers ] are saying or thinking is not correct, but the truth is what We are swearing about...'. The word al-balad 'the City' refers to the Holy City of Makkah, as in Surah At-Tin [ 95:3] where Allah swears an oath 'by this peaceful City [ of Makkah ] وھٰذا البَلَدِ الاَمِین . The adjective attached to the 'City' is 'peaceful'. This shows the superiority and honour of Makkah over other cities. Sayyidna ` Abdullah Ibn ` Adiyy ؓ reports that when the Holy Prophet of Allah ﷺ was migrating from Makkah to Madinah, he addressed the city of Makkah and said: "By Allah, you are dearer to Allah than the entire earth. If I was not forced out of this place, I would never have abandoned you." [ Transmitted by Tirmidhi and Ibn Majah vide Mazhari ].