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Tazkirul Quran Tafsir: Al-Máida Ayah 96
احل لكم صيد البحر وطعامه متاعا لكم وللسيارة وحرم عليكم صيد البر ما دمتم حرما واتقوا الله الذي اليه تحشرون ٩٦
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُۥ مَتَـٰعًۭا لَّكُمْ وَلِلسَّيَّارَةِ ۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمًۭا ۗ وَٱتَّقُوا۟ ٱللَّهَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ ٩٦
أُحِلَّﱁ
لَكُمۡﱂ
صَيۡدُﱃ
ٱلۡبَحۡرِﱄ
وَطَعَامُهُۥﱅ
مَتَٰعٗاﱆ
لَّكُمۡﱇ
وَلِلسَّيَّارَةِۖﱈﱉ
وَحُرِّمَﱊ
عَلَيۡكُمۡﱋ
صَيۡدُﱌ
ٱلۡبَرِّﱍ
مَاﱎ
دُمۡتُمۡﱏ
حُرُمٗاۗﱐﱑ
وَٱتَّقُواْﱒ
ٱللَّهَﱓ
ٱلَّذِيٓﱔ
إِلَيۡهِﱕ
تُحۡشَرُونَﱖ
٩٦ﱗ
Es permitido [durante la peregrinación comer de] lo que pesquen en el mar y de lo que este arroje como provisión, para los residentes y los viajeros. Pero está prohibida la caza mientras estén consagrados a la peregrinación. Tengan temor de Dios, ante Quien serán congregados [para ser juzgados por sus obras].
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Hunting is prohibited (haram) while in the state of ihram. This prohibition was ordained, not because of any feature inherent in the thing prohibited, but as a matter of human trial. In order to test man, God chose to ban certain items symbolically. However, wherever the Law-Giver felt that the trial might cause unnecessary hardship to His subjects, the Law was relaxed. For example, for pilgrims who travel by sea or river to the House of God, it is legitimate to fish in the waters and eat the catch if, during the voyage, there is nothing else available to them. Indeed, they have no alternative if they are to save their lives.