Masuk
Masuk
Masuk
Pilih Bahasa
18:88
واما من امن وعمل صالحا فله جزاء الحسنى وسنقول له من امرنا يسرا ٨٨
وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا ٨٨
وَاَمَّا
مَنْ
اٰمَنَ
وَعَمِلَ
صَالِحًا
فَلَهٗ
جَزَآءَ
لْحُسْنٰی ۚ
وَسَنَقُوْلُ
لَهٗ
مِنْ
اَمْرِنَا
یُسْرًا
۟ؕ
Adapun orang yang beriman dan mengerjakan kebajikan, maka dia mendapat (pahala) yang terbaik sebagai balasan, dan akan kami sampaikan kepadanya perintah kami yang mudah-mudah."
Tafsir
Lapisan
Pelajaran
Refleksi
Jawaban
Qiraat
Hadits
Apa itu Qiraat?Klik di sini untuk mempelajari lebih lanjut
Titik waktu
جزاء الحسنى
Pembaca
Abū Jaʿfar
Madinah
Ibn ʿĀmir
Damascus
Nāfiʿ
Madinah
Ḥamzah
Kufah
Ibn Kathīr
Makkah
Khalaf
Kufah
Abū ʿAmr
Basrah
al-Kisāʾī
Kufah
Yaʿqūb
Basrah
ʿĀṣim
Kufah
Bacaan
جَزَاءً الحُسْنَى
jazāʾan-i-l-ḥusnā
“He will have the Best (Abode) as reward”
In this reading, the word jazāʾan is a circumstantive and al-ḥusnā refers to Paradise.
جَزَاءُ الحُسْنَى
jazāʾu l-ḥusnā
"He will have the reward for the best actions" or "He will have a reward: the Best (Abode)"
In this reading, jazāʾ is annexed to al-ḥusnā, which refers to the people's good traits and acts. The latter word may also be an appositive, and the tanwin was elided.

Penjelasan

These readings amount to the same meaning, or provide complementary meanings [al-Mahdawi].

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran