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Tazkirul Quran Tafsir: Al-Hashr Ayah 7

59:7
ما افاء الله على رسوله من اهل القرى فلله وللرسول ولذي القربى واليتامى والمساكين وابن السبيل كي لا يكون دولة بين الاغنياء منكم وما اتاكم الرسول فخذوه وما نهاكم عنه فانتهوا واتقوا الله ان الله شديد العقاب ٧
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ ۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ٧
مَّآﱸ
أَفَآءَﱹ
ٱللَّهُﱺ
عَلَىٰﱻ
رَسُولِهِۦﱼ
مِنۡﱽ
أَهۡلِﱾ
ٱلۡقُرَىٰﱿ
فَلِلَّهِﲀ
وَلِلرَّسُولِﲁ
وَلِذِيﲂ
ٱلۡقُرۡبَىٰﲃ
وَٱلۡيَتَٰمَىٰﲄ
وَٱلۡمَسَٰكِينِﲅ
وَٱبۡنِﲆ
ٱلسَّبِيلِﲇ
كَيۡﲈ
لَاﲉ
يَكُونَﲊ
دُولَةَۢﲋ
بَيۡنَﲌ
ٱلۡأَغۡنِيَآءِﲍ
مِنكُمۡۚﲎﲏ
وَمَآﲐ
ءَاتَىٰكُمُﲑ
ٱلرَّسُولُﲒ
فَخُذُوهُﲓ
وَمَاﲔ
نَهَىٰكُمۡﲕ
عَنۡهُﲖ
فَٱنتَهُواْۚﲗﲘ
وَٱتَّقُواْﲙ
ٱللَّهَۖﲚﲛ
إِنَّﲜ
ٱللَّهَﲝ
شَدِيدُﲞ
ٱلۡعِقَابِﲟ
٧ﲠ
As for gains granted by Allah to His Messenger from the people of ˹other˺ lands, they are for Allah and the Messenger, his close relatives, orphans, the poor, and ˹needy˺ travellers so that wealth may not merely circulate among your rich. Whatever the Messenger gives you, take it. And whatever he forbids you from, leave it. And fear Allah. Surely Allah is severe in punishment.
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You are reading a tafsir for the group of verses 59:6 to 59:8

When the enemy have fled after defeat, their possessions are considered spoils of war (ghanimah). Sometimes the enemy retreats without fighting. On such occasions the booty acquired is described as abandoned property (fay’). As for the spoils of war, after a fifth part has been taken out, all of the remaining portion is the share of the army. While all the abandoned property in the case of Fay belongs to the Islamic government and is to be spent in the public interest. It is the intention of Islam that wealth should not remain restricted to a particular class but should reach every class. In Islam, there is no concept of economy controlled by the State. However, its economic rules are so framed that wealth should not be concentrated, but should keep circulating in all groups.