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Tafsir: Al-Ahqaf 46:30

46:30
قالوا يا قومنا انا سمعنا كتابا انزل من بعد موسى مصدقا لما بين يديه يهدي الى الحق والى طريق مستقيم ٣٠
قَالُوا۟ يَـٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَـٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍۢ مُّسْتَقِيمٍۢ ٣٠
قَالُواْ
يَٰقَوۡمَنَآ
إِنَّا
سَمِعۡنَا
كِتَٰبًا
أُنزِلَ
مِنۢ
بَعۡدِ
مُوسَىٰ
مُصَدِّقٗا
لِّمَا
بَيۡنَ
يَدَيۡهِ
يَهۡدِيٓ
إِلَى
ٱلۡحَقِّ
وَإِلَىٰ
طَرِيقٖ
مُّسۡتَقِيمٖ
٣٠
Disseram: Ó povo nosso, em verdade escutamos a leitura de um Livro, que foi revelado depois do de Moisés, corroborante dos anteriores, que conduz o homem à verdade e ao caminho reto.
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كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ (a book sent down after Musa). Here the words 'after Musa (علیہ السلام) have been taken by some exegetes to indicate that these jinns were Jews, because Injil that was revealed to Sayyidna 'Isa (علیہ السلام) after Sayyidna Musa (علیہ السلام) ، has not been mentioned. But there is no clear narration to support this inference. That they did not refer to Injil cannot be a sufficient proof for the jinns being Jews. Another reason for not mentioning Injil may be that Injil follows Torah in most commandments, and the Qur'an, like Torah, is an independent Book, having different commands, rules and regulations. It is likely that the underlying idea was to state that the Qur'an is the Book which is independent like Torah.