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22:46
افلم يسيروا في الارض فتكون لهم قلوب يعقلون بها او اذان يسمعون بها فانها لا تعمى الابصار ولاكن تعمى القلوب التي في الصدور ٤٦
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌۭ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَـٰرُ وَلَـٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ ٤٦
أَفَلَمۡ
يَسِيرُواْ
فِي
ٱلۡأَرۡضِ
فَتَكُونَ
لَهُمۡ
قُلُوبٞ
يَعۡقِلُونَ
بِهَآ
أَوۡ
ءَاذَانٞ
يَسۡمَعُونَ
بِهَاۖ
فَإِنَّهَا
لَا
تَعۡمَى
ٱلۡأَبۡصَٰرُ
وَلَٰكِن
تَعۡمَى
ٱلۡقُلُوبُ
ٱلَّتِي
فِي
ٱلصُّدُورِ
٤٦
Have they not travelled throughout the land so their hearts may reason, and their ears may listen? Indeed, it is not the eyes that are blind, but it is the hearts in the chests that grow blind.
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Commentary

Travels undertaken to acquire insight into things and to learn lessons from the past is one of the religious objectives

أَفَلَمْ يَسِيرُ‌وا فِي الْأَرْ‌ضِ فَتَكُونَ لَهُمْ قُلُوبٌ (Have they not, then, travelled on earth so that they should have hearts - 22:46) This verse encourages travel, provided the person travelling keeps his eyes wide open and imbibes in his mind the lessons of history. The phrase فَتَكُونَ لَهُمْ قُلُوبٌ (so that they should have hearts - 22:46) suggests that a person can gain wisdom and intelligence by a careful study of the history of bygone times and an account of people who inhabited this world in different ages. Every event of history holds a lesson for a person who has insight and who does not regard history as a mere record of episodes and occurrences. Ibn Abi Hatim has written in his book اَلتَفَکّر quoting Malik Ibn Dinar (رح) that Allah Ta’ ala commanded Sayyidna Musa (علیہ السلام) to wear shoes made of iron and to hold in his hand a staff made of iron and travel around the earth until his shoes would be worn out and his staff broken down. (Ruh-Ma ani). If this narration is true, then naturally it means to acquire knowledge and lessons from the past.

He has revealed to you ˹O Prophet˺ the Book in truth, confirming what came before it, as He revealed the Torah and the Gospel
— Dr. Mustafa Khattab, the Clear Quran
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