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Tazkirul Quran Tafsir: Tá-Há Ayah 121

20:121
فاكلا منها فبدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وعصى ادم ربه فغوى ١٢١
فَأَكَلَا مِنْهَا فَبَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِ ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ١٢١
فَأَكَلَاﲕ
مِنۡهَاﲖ
فَبَدَتۡﲗ
لَهُمَاﲘ
سَوۡءَٰتُهُمَاﲙ
وَطَفِقَاﲚ
يَخۡصِفَانِﲛ
عَلَيۡهِمَاﲜ
مِنﲝ
وَرَقِﲞ
ٱلۡجَنَّةِۚﲟﲠ
وَعَصَىٰٓﲡ
ءَادَمُﲢ
رَبَّهُۥﲣ
فَغَوَىٰﲤ
١٢١ﲥ
Cuando ambos comieron del árbol, advirtieron su desnudez y comenzaron a cubrirse con hojas del Paraíso. Adán desobedeció a su Señor y cometió un pecado.
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Estás leyendo un tafsir para el grupo de versículos 20:118 hasta 20:122

God kept Adam, with his spouse, in paradise, where he was freely and amply provided with all the necessities of life – food, clothing, water and shelter. Adam was not required to do anything in return for these blessings, unlike in the present world where man has to earn all these things by his own hard labour. In paradise, the fruit of a certain tree was prohibited for Adam. But Satan came and described to him the eternal advantages of this fruit. Adam, influenced by what he said, ate it, then immediately felt that he was naked. This was symbolic of the fact that God had instantly withdrawn the guarantee of providing him with sustenance without his having to earn it by his own labour. Thereafter, on his supplication and repentance, he was pardoned. However, he was removed from a world where God’s bounty had been freely given and sent to a world where he had to earn his living by the sweat of his brow. Such was the beginning of human existence on this earth.