VERSES
55
PAGES
528-531

Name

The Surah takes its name from the very first verse Wan shaqq al-Qamar, thereby implying that it is a Surah in which the word al-Qamar has occurred.

Period of Revelation

The incident of the shaqq-al-Qamar (splitting of the moon) that has been mentioned in it, determines its period of revelation precisely. The traditionists and commentators are agreed that this incident took place at Mina in Makkah about five years before the Holy Prophet's hijrah to Madinah.

Theme and Subject Matter

In this Surah the disbelievers of Makkah have been warned for their stubbornness which they had adopted against the invitation of the Holy Prophet (peace and blessings of Allah be upon him). The amazing and wonderful phenomenon of the splitting of the Moon was a manifest sign of the truth that the Resurrection, of which the Holy Prophet was giving them the news, could take place and that it had approached near at hand. The great sphere of the Moon had split into two distinct parts in front of their very eyes. The two parts had separated and receded so much apart from each other that to the on-lookers one part had appeared on one side of the mountain and the other on the other side of it. Then, in an instant the two had rejoined. This was a manifest proof of the truth that the system of the Universe was neither eternal nor immortal, it could be disrupted. Huge stars and Planets could split asunder, disintegrate, collide with each other, and everything that had been depicted in the Quran In connection with the description of the details of Resurrection, could happen. Not only this : it was also a portent that the disintegration of the system of the Universe had begun and the time was near when Resurrection would take place. The Holy Prophet (peace and blessings of Allah be upon him) invited the people's attention to this event only with this object in view and asked them to mark it and be a witness to it. But the disbelievers described it as a magical illusion add persisted in their denial. For this stubbornness they have been reproached in this Surah.

At the outset it has been said: "These people neither believe in the admonition, nor learn a lesson from history, nor affirm faith after witnessing manifest signs with their eyes. Now they would believe only when Resurrection has taken place and they would be rushing out of their graves towards the Summoner on that Day."

Then, the stories of the people of Noah and of 'Ad and Thamud and of the peoples of Lot and the Pharaoh have been related briefly and they have been reminded of the terrible punishments that these nations suffered when they belied and disregarded the warnings given by the Prophets of God. After the narration of each story the refrain that has been provided is : "This Qur'an is an easy means of admonition, which if a nation takes to heart and thereby takes the Right Way, the torment that descended on the former nations could be avoided. But it would indeed be a folly if instead of heeding the admonition through this easy means, one persisted in heedlessness and disbelieved until one was overtaken by the torment itself."

Likewise, after citing admonitory precedents from the history of the former nations, the disbelievers of Makkah have been addressed and warned to this effect: "If you too adopt the same attitude and conduct for which the other nations have already been punished, why will you not be punished for it?Are you in any way a superior people that you should be treated differently from others? Or, have you received a deed of amnesty that you will not be punished for the crime for which others have been punished?And if you feel elated at your great numbers, you will soon see that these very numbers of yours are put to rout (on the battlefield) and on the Day of Resurrection you will be dealt with even more severely."

In the end, the disbelievers have been told that Allah does not need to make lengthy preparations to bring about Resurrection. No sooner does He give a simple command for it than it will take place immediately. Like everything else the Universe and mankind also have a destiny. According to this destiny everything happens at its own appointed time. It cannot be so that whenever somebody gives a challenge, Resurrection is brought about in order to convince him. If you adopt rebellion because you do not see it coming, you will only be adding to your own distress and misfortune. For your record which is being prepared by Divine agents, has not left any misdeed of yours, great or small, unrecorded.

Source: Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Quran

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54:7

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Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

54:8

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Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."

54:9

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The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.

54:10

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So he invoked his Lord, "Indeed, I am overpowered, so help."

54:11

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Then We opened the gates of the heaven with rain pouring down

54:12

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And caused the earth to burst with springs, and the waters met for a matter already predestined.

54:13

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And We carried him on a [construction of] planks and nails,

54:14

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Sailing under Our observation as reward for he who had been denied.

54:15

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And We left it as a sign, so is there any who will remember?

54:16

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And how [severe] were My punishment and warning.

54:17

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And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

54:18

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'Aad denied; and how [severe] were My punishment and warning.

54:19

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Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

54:20

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Extracting the people as if they were trunks of palm trees uprooted.

54:21

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And how [severe] were My punishment and warning.

54:22

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And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

54:23

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Thamud denied the warning

54:24

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And said, "Is it one human being among us that we should follow? Indeed, we would then be in error and madness.

54:25

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Has the message been sent down upon him from among us? Rather, he is an insolent liar."

54:26

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They will know tomorrow who is the insolent liar.

54:27

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Indeed, We are sending the she-camel as trial for them, so watch them and be patient.

54:28

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And inform them that the water is shared between them, each [day of] drink attended [by turn].

54:29

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But they called their companion, and he dared and hamstrung [her].

54:30

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And how [severe] were My punishment and warning.

54:31

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Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.

54:32

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And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

54:33

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The people of Lot denied the warning.

54:34

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Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn

54:35

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As favor from us. Thus do We reward he who is grateful.

54:36

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And he had already warned them of Our assault, but they disputed the warning.

54:37

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And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."

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