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Surat An-Nisā' (The Women) - سورة النساء
This is a portion of the entire surah. View more context, or the entire surah.
Sahih International
And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness.Tafsir al-Jalalayn
And there is not one of the People of the Scripture but will assuredly believe in him, in Jesus, before his death, that is, [before the death] of one belonging to the People of the Scripture upon seeing the angels of death with his very eyes, at which point his faith will not profit him; or [it means] before the death of Jesus, after he descends at the approach of the Hour, as is stated in hadīth; and on the Day of Resurrection he, Jesus, will be a witness against them, of what they did when he was sent to them.
Sahih International
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people],Tafsir al-Jalalayn
And because of the evildoing (fa-bi-zulmin is [to be understood as] fa-bi-sababi zulmin, ‘and for the reason of the evildoing’) of some of those of Jewry, the Jews, We have forbidden them certain good things that were lawful for them, those things [mentioned] where God says [And to those of Jewry] We have forbidden every beast with claws [Q. 6:146]; and because of their barring, of people, from God’s way, [from] His religion, many, a time.
Sahih International
And [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment.Tafsir al-Jalalayn
And because of their taking usury when they had been forbidden it, in the Torah, and their consuming people’s wealth through falsehood, through bribes in adjudications, and We have prepared for the disbelievers among them a painful chastisement.
Sahih International
But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward.Tafsir al-Jalalayn
But those of them who are firmly rooted, established, in knowledge, like ‘Abd Allāh b. Salām, and the believers, the Emigrants and the Helpers, believing in what has revealed to you, and what was revealed before you, of scriptures, and those who observe the prayer (wa’l-muqīmīna l-salāta is in the accusative because it is a laudative; it is also read in the nominative [wa’l-muqīmūna l-salāta]); and pay the alms, and those who believe in God and the Last Day — to them We shall surely give (nu’tīhim, is also read yu’tīhim, ‘He shall surely give’) a great wage, namely, Paradise.
Sahih International
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].Tafsir al-Jalalayn
We have revealed to you as We revealed to Noah, and the prophets after him, and, as, We revealed to Abraham and, his two sons, Ishmael and Isaac, and Jacob, the son of Isaac, and the Tribes, his [Jacob’s] children, and Jesus and Job and Jonah and Aaron, and Solomon, and We gave to, his father, David the Inscribed Book (read zabūran, it would denote the name of the revealed Book [cf. the Psalms]; read zubūran would make it a verbal noun, meaning mazbūran, that is to say, maktūban, ‘inscribed’).
Sahih International
And [We sent] messengers about whom We have related [their stories] to you before and messengers about whom We have not related to you. And Allah spoke to Moses with [direct] speech.Tafsir al-Jalalayn
And, We sent, messengers We have told you of before, and messengers We have not told you of: it is related that God sent eight thousand prophets [in total], four thousand [of them] from [the Children of] Israel, and [the remaining] four thousand from other peoples, as stated by the Shaykh [Jalāl al-Dīn al-Mahallī] in [his commentary on] sūrat Ghāfir [Q. 40:78]; and God spoke directly, without mediation, to Moses,
Sahih International
[We sent] messengers as bringers of good tidings and warners so that mankind will have no argument against Allah after the messengers. And ever is Allah Exalted in Might and Wise.Tafsir al-Jalalayn
messengers (rusulan, substitutes for the previous rusulan, ‘messengers’) bearing good tidings, of reward for those that believe, and warning, of punishment for those that disbelieve; We sent them, so that people might have no argument, to make, against God after, the sending of, the messengers, to them, and say: Our Lord, why did you not send a messenger to us so that we might follow Your signs and be among the believers [Q. 28:47]; thus We sent them to pre-empt such excuses. God is ever Mighty, in His kingdom, Wise, in His actions.
